TY - JOUR
T1 - Power spots and the charged landscape of Shinto
AU - Carter, Caleb
N1 - Funding Information:
* This research was supported by a Japan Foundation postdoctoral fellowship, the East Asian Studies Program at Johns Hopkins University, and a Sasakawa Faculty Research Grant from UCLA. I am grateful for advice and insights I received at various stages of the project from John Breen, Horie Norichika 堀江宗正, Amada Akinori 天田顕徳, Erica Baffelli, Levi McLaughlin, Jus-tin Stein, Erin Chung, Carina Roth, and Barbara Ambros, as well as generous comments from an anonymous reader. All errors and oversights are my own.
Publisher Copyright:
© 2018 Nanzan Institute for Religion and Culture.
PY - 2018
Y1 - 2018
N2 - This article explores religious practices and institutional tensions related to the contemporary phenomenon of power spots (pawāsupotto) in Japan. The concept, which holds that certain places emanate special energies from the earth, emerged in the global New Age movement before its transmission to Japan in the 1980s. It has since been shaped by discourse on spirituality and nature, mass media, commercial interests and, more recently, associations with Shinto. This latter development has exposed fissures in the broader Shinto community that concern practice, economics, national symbolism, and issues of authority. Based on field results from a variety of sites between 2015 and 2017, this article provides an overview of the phenomenon before examining the conflicting interests it has exposed among regional shrines, Jinja Honchō (Association of Shinto Shrines), and the Ise Shrines. Ultimately, power spots strike at two fundamental questions facing the Shinto community: how should the religion be defined and whose interests should it serve? The current phenomenon and resulting debate portend a charged landscape for Shinto in the years ahead.
AB - This article explores religious practices and institutional tensions related to the contemporary phenomenon of power spots (pawāsupotto) in Japan. The concept, which holds that certain places emanate special energies from the earth, emerged in the global New Age movement before its transmission to Japan in the 1980s. It has since been shaped by discourse on spirituality and nature, mass media, commercial interests and, more recently, associations with Shinto. This latter development has exposed fissures in the broader Shinto community that concern practice, economics, national symbolism, and issues of authority. Based on field results from a variety of sites between 2015 and 2017, this article provides an overview of the phenomenon before examining the conflicting interests it has exposed among regional shrines, Jinja Honchō (Association of Shinto Shrines), and the Ise Shrines. Ultimately, power spots strike at two fundamental questions facing the Shinto community: how should the religion be defined and whose interests should it serve? The current phenomenon and resulting debate portend a charged landscape for Shinto in the years ahead.
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U2 - 10.18874/jjrs.45.1.2018.145-173
DO - 10.18874/jjrs.45.1.2018.145-173
M3 - Article
AN - SCOPUS:85049740666
SN - 0304-1042
VL - 45
SP - 145
EP - 173
JO - Japanese Journal of Religious Studies
JF - Japanese Journal of Religious Studies
IS - 1
ER -